
The owner of the trekking company drove us up to the trailhead on Saturday morning. We got stopped on the way there, outside of the town of Ventilla. I know this sounds silly, but I was really excited to see my first Bolivian roadblock. However, in reality, it was road construction. There was one fellow standing in a ditch, chucking stones into a wheelbarrow, while another one laid them up on the road, using the same strategy the Inca had hundreds of years before.
We began trekking off of an access road for Mina San Francisco, where wolfram and tin are extracted. The rocky trail climbed steeply, and at altitude, I was quickly exhausted. The only respite was the short distance to the summit. As we rounded the last switchback to the 4600m Apachetas Pass a gigantic ornate iron cross came into view. It was so ironic, because all I felt like doing was falling to my knees and begging for more oxygen. We stopped so I could leave a stone I carried all the way from Seattle. In the Aymara tradition it's good luck to bring stones from lower elevations and leave them at higher elevations, in piles called Apachetas.
Unfortunately, there was no reprieve after the pass. Instead, there was an absolute whiteout on the other side. So instead of resting, we began running. Eventually the snow turned to rain, and then to sunny skies, and we slowed down. I found myself in some of the most breathtaking countryside I have ever seen. We were in a valley with steep, smooth, stone walls on either side. Waterfalls ran down the rock faces and into a little river that wound down the basin the basin. Everything was a bright emerald green, accented with splashes of gold groundcover, and it was amazingly lush for the altitude.
Equally as amazing as the surrounds was the road. We were walking along a Precolombian paving, constructed by the Incas. The trail was a vital economic and political link between the altiplano and Yungas. It’s one of a number of such trails, which archaeologists believe may have been linked La Paz and the Beni at one time. Indigenous highlanders still use the trail for everyday transport, and we passed a number of them on their way to La Paz for the holiday. The road was perfectly paved, often accompanied by culverts and low stone walls. It was awe inspiring to see such engineering and effort, and the way it has lasted. However, the Inca were not so concerned with ADA accessibility. The cobbles were super slippery and I did a lot of falling down.
We walked through huge herds of llama and sheep. I was extremely excited for the animals, and insisted on stopping to take pictures of every last baby llama. This irked my guide to no end. The livestock belonged to the residents of Estancia Takesi. The town consisted of a dozen or so small stone huts with thatched roofs and stone enclosures for the llamas and sheep. Most of the buildings had been co-opted from the original construction, by the Incas, if not earlier. It certainly created a sense of history to see structures inhabited continuously for the last half-century.
We hiked out of the highlands, and down into the yungas. (More on that in the next entry.) The trail traversed around the Loma Pali Pali, high above a river gorge. We stopped to camp in Estancia Kakapi. Normally, there are a number of basic alojomientos in the village, but it being Christmastime, the town was closed. Everyone had gone to La Paz for the holiday and there was not a soul in sight. Just vicious dogs that we fended off with sticks and a sad little donkey. We found a level spot, set up our tents and got out the stove to make supper.
It was at this point that my guide realized that he had forgotten matches. We had no way to light the stoves, cook dinner, or breakfast, or, most importantly, purify water. Instead, we had the crusty bread that I had been carrying, and water from the Rio Takesi below. And while drinking out of the river was beautiful and picturesque, I’m not as excited for the giardia that I probably got. Check back soon for an update on the state of my stomach!
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